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a parady by Orange Marmalade based on Genesis 37
Warning: The following story is not a warm, fuzzy
tale that will cause you to glow with happiness and skip off to
church next Sunday. If you want a fun, cheerful sort of story
from the Bible, read Luke 1 and 2, in which a cute baby that
changes the world is born. That story is full of angels and
miracles, and all sorts of happy things; I believe there is also
some enthusiastic singing.
In the account that follows, there is no singing, enthusiastic or
otherwise. Instead you will find lying, cheating, stealing and
even some jacket dipping. In this story, there is very little to
warm your heart.
In fact, you may become so scared to have a dream that you will
NEVER sleep peacefully again. You may stay up at night — all
night, every night for the rest of your life — wondering if your
brothers and sisters are plotting to sell you to the school janitor
in return for a lunch box or a large ball of used gum.
A Bad Beginning
Joseph had 10 big brothers, a very fashionable jacket and a
"dream job."
Now the term dream job usually means something along
the lines of “a very satisfying career” or “employment that brings
about a certain sense of personal fulfillment.” Examples of
dream jobs would include movie star or prima ballerina or
professional jacket dipper.
But Joseph’s job was nothing like those great occupations.
Joseph’s dream job was, in fact, to dream.
His first job was to dream about cereal. He dreamed that he
was a giant clump of wheat and his brothers were smaller
clumps of wheat. In the dream, the smaller clumps of wheat
bowed down to the giant clump.
Now Joseph could merely have been hungry and wanting to
eat a large bowl of cereal; he could have asked a servant for a
bowl of Wheaties. But because he had a dream job, he decided
to tell his 10 big brothers about it.
“Huh, huh, huh,” they said. “That’s a stupid dream.
We aren’t clumps of cereal. See, we have hair.” Each of the
brothers tugged at his own hair. “Clumps of cereal don’t have
hair. You’re a silly little brother, even if you do have a nice
cashmere jacket.”
Joseph ignored them and dreamed again. This time he
dreamed he was a giant star. Little stars bowed down to him.
Then the sun and the moon bowed down to the giant star.
“What a stupid dream,” said his 10 brothers when Joseph
told them. “You’re no star. You have hair.” Several of the
brothers tugged on Joseph’s hair. Then they said, “Stars don’t
have hair. Huh, huh, huh. We’re gonna tell Dad about
your dumb dream, and we hope he takes away your jacket!”
Joseph’s father, Old Izzie, did not take away the
fashionable, cashmere jacket. Instead he gave Joseph a lecture,
straightened the collar on the cashmere jacket and said, “You
dreamer, you.”
Old Izzie wondered if the dreams could be important, because
he understood a little about dream jobs.
Now here is where our story gets very dark, and I encourage
you to hide this magazine in a cistern or give it to the school
janitor to put in the recycling bin. Stop reading this story while
you can still imagine Joseph alive and perky in his fashionable,
cashmere jacket. Stop reading this story while you can still hope
to sleep well tonight.
A Treacherous Plot
The 10 big brothers were sore losers.
Now the word "sore" could mean “a tender spot on the body,
particularly with infected or ruptured tissue,” but in this case,
“sore” means “bad.”
They hated Joseph and his jacket. They had hoped their father
would punish Joseph for his crazy dreams. When Old Izzie
didn’t, they decided to take matters into their own hands. More
to the point, they decided to take Joseph into their own
hands.
One day while the 10 big brothers tended sheep miles and miles
away from home, Judah, who was brother No. 4 said, “Look!
Who’s that really small, vulnerable person walking all alone in
the desolate wilderness?”
The brothers answered, “It’s Joseph. Huh, huh, huh. We
can see the fashionable cut of his jacket. Before he gets here,
let’s plot against him. No one will hear our treacherous plan,
because we are all alone in the desolate wilderness.”
From the moment the 10 sore losers let evil swell in their hearts,
they became The Treacherous Ten.
“Let’s tickle him till his face turns red,” said Dan, who was No. 5
of The Treacherous Ten.
“Let’s bonk him on the head until he sees stars,” said Gad, who
was No. 7 of The Treacherous Ten.
The word “stars” reminded all the brothers about Joseph’s
dreams, and they got even angrier.
“Let’s just kill him!” said Zeb, who was No. 10 of The
Treacherous Ten.
“Wait!” said Reuben, who was not named after a deli sandwich
with sauerkraut. His name meant “misery,” and he took his name
very seriously. “Let’s put him in that empty cistern.”
“Yeah, let’s leave him all alone in the desolate wilderness,”
Asher added, who was No. 8 of the Treacherous Ten. “He’ll die a
slow, miserable, excruciating death.”
A Scary Cistern
The Treacherous Ten liked that idea, but first they decided to
steal his jacket. They sprang upon him when he arrived at their
camp.
“Hey, that’s mine. Dad gave it to me!” said Joseph, who was No.
11, but not part of The Treacherous Ten. (Otherwise it would
have been The Treacherous Eleven and there would be no
story.)
I don’t have the heart to describe how they tortured Joseph, how
they dangled his poor, vulnerable, unfashionably dressed body
above the cistern. How each brother tickled him until Joseph was
crying and laughing at the same time. Or how they mocked his
wheat clump and star dreams and called him “a silly
dreamer.”
I don’t have the strength to describe how they mercilessly
pitched him inside the cistern and left him all alone in the
desolate wilderness to die a miserable death.
When Joseph sat at the bottom of the scary cistern, he listened
until he could hear no more of his brothers’ “huh, huh,
huhs,” and their footsteps faded away.
Joseph looked around. He pushed the hair back from his face
and tried to think of an invention that would help him get out of
a deep, dark, scary cistern. But all that surrounded him was
sand.
Next he thought about all the books he had read. But none of
them had been about the history of ancient Middle Eastern water
receptacles.
Finally, he wondered if he could use his teeth to climb out of the
cistern. But after taking a bite from the wall and chipping his
front tooth, he decided that his orthodontist would be
disappointed if he ruined his perfectly white, fashionably
straight teeth. So he gave up.
And then suddenly, he heard a camel sneeze.
So you think someone came to help him? You are hoping
that the people on the camels will be nice and sympathetic and
say, “Oh, my, we're so sorry to hear your brothers are so
treacherous! Let us help you!”
Or do you think that maybe one of his treacherous brothers,
Reuben perchance, has come back to sneak him out. That would
happen in many other stories, but not in this one. In this story,
Reuben comes back, but Joseph is already gone. I am sad to tell
you, Joseph does not get help. And his cashmere jacket gets
treated even worse.
It is dipped in goat’s blood by some treacherous and amateur
coat dippers, stomped on and taken back to Old Izzie. Old Izzie
looks at the jacket and decides the Joseph is probably no longer
fashionably dressed and has also probably been eaten by a large
carnivorous animal that had most likely escaped from a carnival.
This is the end of the fashionable jacket, but this is not the end
of Joseph’s story. Things are about to get much, much
worse.
To be continued next month . . .
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